08-07-2023, 05:59 AM
National psychology
refers to the (real or alleged) distinctive psychological make-up of particular nations, ethnic groups or peoples, and to the comparative study of those characteristics in social psychology, sociology, political science and anthropology.
The assumption of national psychology is that different ethnic groups, or the people living in a national territory, are characterized by a distinctive "mix" of human attitudes, values, emotions, motivation and abilities which is culturally reinforced by language, the family, schooling, the state and the media.
As a scientific discipline
According to the German pioneer psychologist Wilhelm Wundt, the attempt to theorize scientifically about national psychology dates from the mid-19th century [2]. In post-1871 Germany, but especially during the Third Reich, some German professors of linguistics and literature tried to influence English studies with a politically motivated "cultural science", which Ernst Leisi called the "Nationalpsychologische Methode."[1] This paradigm presented a new view of contemporary and past English, on the basis of analogies drawn between specific linguistic traits, practices and constituents of the English (and German) national character. But in reality it amounted to little more than a repetition of preconceived notions of otherness.[2] Around 1900, national psychology had become an accepted topic of study in the social sciences, at universities in Europe and North America.
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Use
National psychology plays a role in politics via the ideology of nationalism. Politicians will appeal e.g. to "the French people", "the American people", the "Russian people", the idea being that members of a nation have a common national identity, are part of a national community, and share common interests (the "national interest"). Politicians must try to unify and integrate people to work together for common goals, and appealing to their common national characteristics is often part of that.
Closely related is the idea of the national character which refers to the values, norms and customs which people of a nation typically hold, their typical emotional responses, and what they regard as virtue and vice – all factors which determine how they will habitually respond to situations.
Nationalism aims to unite people as members of a nation, and for that purpose, the belief that they really have common national characteristics is obviously useful, even if those common characteristics cannot be proved beyond a shared language and a similar physical appearance. Friendly rivalry between national sports teams is often used to symbolize national identity, or to express patriotism. For example, in South Africa sport is "the national religion. Transcending race, politics or language group, sport unites the country – and not just the male half of it."
National psychology has sometimes been used to explain why economic development occurred in a different way in different countries, or why a particular turn of political events happened as it did.
Reference is sometimes made to the "national psyche" or the "soul" of a nation, to explain why some public events can trigger a commotion or uproar in a country, or why a particular nation gets particularly enthusiastic or obsessed with a sport or cultural practice.
The idea is that a nation shares a specific cultural mentality, morality or mindset, embedded in its language and institutions, which causes it to react much more strongly, or much less strongly, to particular situations than people of other nations would, and that people from different nations have different problem-solving strategies.
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Criticism of the concept
However, the validity of the idea of a "national psychology" has been strongly criticized, for political, moral and scientific reasons.
Part of the problem is also that researchers usually interpret another culture from the point of view of the culture they are used to (regarded as "normal"). Even if many people in a country share a common psychological or biological characteristic, other people in that country may not share that characteristic at all. The important ways in which people differ may outweigh the common characteristics which they can all be proved to share.
Psychologists have found in research that when subjects are asked to identify the ethnicity or nationality of individuals by observing a line-up of different people, they cannot accurately recognize what their ethnicity or nationality is. Marketing and Media experts have found that at most people can identify a representative stereotype, archetype or caricature which symbolises a particular ethnic group, or characteristic ways of relating which a nation has.
Some additional complications are, that:
the mentality of a nation may change over time, through shared experiences, and therefore that the characteristics which are thought to be "typical" of a nation may change over time. In modern society,
refers to the (real or alleged) distinctive psychological make-up of particular nations, ethnic groups or peoples, and to the comparative study of those characteristics in social psychology, sociology, political science and anthropology.
The assumption of national psychology is that different ethnic groups, or the people living in a national territory, are characterized by a distinctive "mix" of human attitudes, values, emotions, motivation and abilities which is culturally reinforced by language, the family, schooling, the state and the media.
As a scientific discipline
According to the German pioneer psychologist Wilhelm Wundt, the attempt to theorize scientifically about national psychology dates from the mid-19th century [2]. In post-1871 Germany, but especially during the Third Reich, some German professors of linguistics and literature tried to influence English studies with a politically motivated "cultural science", which Ernst Leisi called the "Nationalpsychologische Methode."[1] This paradigm presented a new view of contemporary and past English, on the basis of analogies drawn between specific linguistic traits, practices and constituents of the English (and German) national character. But in reality it amounted to little more than a repetition of preconceived notions of otherness.[2] Around 1900, national psychology had become an accepted topic of study in the social sciences, at universities in Europe and North America.
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Use
National psychology plays a role in politics via the ideology of nationalism. Politicians will appeal e.g. to "the French people", "the American people", the "Russian people", the idea being that members of a nation have a common national identity, are part of a national community, and share common interests (the "national interest"). Politicians must try to unify and integrate people to work together for common goals, and appealing to their common national characteristics is often part of that.
Closely related is the idea of the national character which refers to the values, norms and customs which people of a nation typically hold, their typical emotional responses, and what they regard as virtue and vice – all factors which determine how they will habitually respond to situations.
Nationalism aims to unite people as members of a nation, and for that purpose, the belief that they really have common national characteristics is obviously useful, even if those common characteristics cannot be proved beyond a shared language and a similar physical appearance. Friendly rivalry between national sports teams is often used to symbolize national identity, or to express patriotism. For example, in South Africa sport is "the national religion. Transcending race, politics or language group, sport unites the country – and not just the male half of it."
National psychology has sometimes been used to explain why economic development occurred in a different way in different countries, or why a particular turn of political events happened as it did.
Reference is sometimes made to the "national psyche" or the "soul" of a nation, to explain why some public events can trigger a commotion or uproar in a country, or why a particular nation gets particularly enthusiastic or obsessed with a sport or cultural practice.
The idea is that a nation shares a specific cultural mentality, morality or mindset, embedded in its language and institutions, which causes it to react much more strongly, or much less strongly, to particular situations than people of other nations would, and that people from different nations have different problem-solving strategies.
Stock Strategy
Criticism of the concept
However, the validity of the idea of a "national psychology" has been strongly criticized, for political, moral and scientific reasons.
Part of the problem is also that researchers usually interpret another culture from the point of view of the culture they are used to (regarded as "normal"). Even if many people in a country share a common psychological or biological characteristic, other people in that country may not share that characteristic at all. The important ways in which people differ may outweigh the common characteristics which they can all be proved to share.
Psychologists have found in research that when subjects are asked to identify the ethnicity or nationality of individuals by observing a line-up of different people, they cannot accurately recognize what their ethnicity or nationality is. Marketing and Media experts have found that at most people can identify a representative stereotype, archetype or caricature which symbolises a particular ethnic group, or characteristic ways of relating which a nation has.
Some additional complications are, that:
the mentality of a nation may change over time, through shared experiences, and therefore that the characteristics which are thought to be "typical" of a nation may change over time. In modern society,
